I wonder….

Good day!

So there’s another few states violently trying to beat down protests. And yet another few are so afraid of its own citizens and neighbors that they have started to collect as many expressions by them as possible in huge databases. In order to be able to throw a suspicion at each of us at the whim of some bureaucrat/s at whatever point in time

So I wonder where this fear comes from and why it is so persistent. Why do people like Erdogan (but it’s not just him) believe they can get away with oppressing the people in their countries? Why do they think they can stop a process which is inevitable and irrevocable since it finds its origin in a different source. What would it take for them to leave throw their petty political and personal agenda out of the window and make room for that which want to become manifest?

Why can’t those so-called leaders not see what wants to emerge? Is it that they identify so much with the role they have? Do they take themselves too seriously? And mind you: I’m pretty sure it is rather obscure for many of the protesters as well. But still they have the courage to respond to this new universal signal: no longer is it one for all. (And speaking of courage: what to think about this individual Edward Snowden?) We’re in this together. Leadership is a distributed function, and leadership roles will be inhabited by those who can  make the contribution which is required for as long at it is required.

The American people are on a diet of fear. And once more: they’re not the only ones. It may be the consequence of us living our lives under the illusion of separation in a hostile environment, as Charles Eisenstein illustrates so beautifully: http://www.youtube.com/watch?v=EEZkQv25uEs And inevitably that has gotten a solid political foundation as well. Why is it that no one seems to ask why the American people should be afraid? And of what exactly? And what it would take to get rid of the fear? And again: the USA is not the only country where this is going on. It’s omnipresent.

People like Alan Seale and Otto Scharmer talk about remembering the future that wants to emerge, which to me makes a lot of sense as figuring out where to next is no longer really possible. In his July 1994 speech in America, Vaclav Havel said:

“There are good reasons for suggesting that the modern age has ended. Many things indicate that we are going through a transitional period, when it seems that something is on the way out and something else is painfully being born. It is as if something were crumbling, decaying and exhausting itself, while something else, still indistinct, were arising from the rubble.”

The modern world as we have come to know and understand it, has ended. I know. Many of you know. When will enough people know and act responsibly in allowing the future that wants to emerge to actually do so.


Geert Hofman



A New Economy?


For some time I’ve been wondering how long our current economic system can continue as it is based on scarce money (or better: interest bearing debt), the repayment of which necessitates perpetual growth and leads us to believe we’re separate from each other and that we have to compete for this scarce money.  There are several authors who are pointing this out as well, like Mark Boyle and Charles Eisenstein (www.charleseisenstein.net)  for instance. Since the beginning of this century, money has been even further disconnected from the real world as it ever had been. It’s numbers on a computer at a bank and some tangibles like slips of paper and metal coins with symbols on it that do magic to the otherwise relative worthless paper and metal. And the funny thing is: we all agree to it. We all play along with the money game and are all howling at the Euro crisis with every government in Europe fearing for a worsening of it and for their country slipping into a recession. That triggers panic in the political decision-making centers. If the number of paid transactions decreases and possibly (their average price level too) it is feared that eventually the economy will collapse. Well, yeah, if we continue to believe money is the only thing that matters in a human life, it may so happen and we’ll all end up hungry, cold, miserable and grumpy. To put it mildly.

A recession is a decrease in the number of paid transactions form one period to the previous. OK, technically speaking, this has to happen two quarters in a row. I am aware that wealth is not evenly distributed around the planet and that there still is poverty around the globe. But what use is it for those in the “developed” world to get more stuff? More stuff doesn’t make us happier or having more fulfilled lives. More stuff primarily seems to be driving forces in our society who need the power that comes with accumulating money. Big corporations, all kinds of institutions, the state itself….

I do not have clear view on what exact path will be followed by the change that is increasingly taking place but it seems to me we have to get used to having and acquiring less stuff. I’m not saying we should become poor and wait out our time because that won’t help anybody. But what WILL we be doing all day? Some say we’ll spend more time growing and producing our food, which will be of a higher quality than the mass-produced, chemically intoxicated waste we drop dow our digestive tracts right now. And that would be one condition for a higher state of awareness. This is one thing I can see happening: the world as one global, inclusive community, with on average a (much)  higher level of consciousness. Hence I choose to believe that eventually, in the new cosmic era (Aquarius/Leo) the world will be flat. Or as Charles Eisenstein puts is in chapter 11 of his book Sacred Economics (www.sacred-economics.com)

“In this chapter I will refer to “government” in the context of currency issue, but keep in mind that like all of our institutions, government is going to change dramatically in coming years. Ultimately, I envision decentralized, self-organizing, emergent, peer-to-peer, ecologically integrated expressions of political will. Parallel to this, I envision an ecology of money as well, an economic system with many complementary modes of circulation and exchange. Among them will be new extensions of the gift, freeing work from compulsion and guaranteeing the necessities of life to all.”

What fascinates me how we are going to get there and what changes we have to incur in our thinking about everything but about economics in particular. How can we make sure we make his shift, by not staying stuck in the current political and economical debate that is ruled by fear. And how can we make this shift in a safe and peaceful way?

What do you have to say about this?

Love and Blessings,



It’s (not necessarily) all about the money

Hello Again!

As you know by now, I find this discussion regarding money quite fascinating. As I’ve mentioned in my previous post, due to its nature you can’t ever get enough money. Unless you take a conscious decision that enough is enough, you’ll always want more money. And yeah, well, what can you do with more and more and more money? Buy stuff? Buy more expensive stuff? Buy political power? Why? To get tax breaks that result in you having even more money? So, now that our current way of interest bearing debt based and (money) growth driven economics is coming to an end a question becomes relevant:  what kind of prosperity would we get if we’d stop monetizing each and everything on the planet? What would it mean if we’d collectively step out of the money game and enter the human game?

In this video featuring Umair Haque addressing a conference  http://bit.ly/OmCcA7, he introduces the idea of eudaimonic prosperity. Well, using ancient Greek words always sounds impressive so I looked it up. In Wikipedia I found this:

Eudaimonia or eudaemonia (Ancient Greek: εὐδαιμονία [eu̯dai̯monía]), sometimes Anglicized as eudemonia (play /juːdɨˈmniə/), is a Greek word commonly translated as happiness or welfare; however, “human flourishing” has been proposed as a more accurate translation.[1] Etymologically, it consists of the words “eu” (“good”) and “daimōn” (“spirit”). It is a central concept in Aristotelian ethics and political philosophy, along with the terms “aretē“, most often translated as “virtue” or “excellence”, and “phronesis“, often translated as “practical or moral wisdom.”[2] In Aristotle’s works, eudaimonia was (based on older Greek tradition) used as the term for the highest human good, and so it is the aim of practical philosophy, including ethics and political philosophy, to consider (and also experience) what it really is, and how it can be achieved.

So it is about good spirit….. Several Greek philosophers have different interpretations of it, though. Roughly they vary from just having a good time (Epicurus) or being active in a life aimed at achieving excellence (arete) in virtue as Aristotle and Socrates suggest. I guess by now we’ve ticked the box of living a life of (superficial and empty-headed) pleasure which does not prove to be enough for sustainable happiness or fulfillment as the senses require constantly new stimuli in order to remain satisfied (sedated) or have at least the illusion that they are so.

Then this video by Charles Eisenstein came to mind. Here it is: http://www.youtube.com/watch?v=EEZkQv25uEs From 09:26 onward he talks about Adulthood. We’re moving out of this childhood phase, where we played around with our talents without connecting those to our true purpose, and entering the phase of Adulthood where the gifts and talents we’ve developed will now be aimed at our purpose. The first step then being healing, a massive amount of it, to heal what we’ve made sick. And that requires that we act, apart from having a changed set of attitudes, a radically changed view of ourselves, of the universe and hence how we relate to that. We need to act collectively, based on our radically changed view of the universe, naturally allowing each of us the freedom that is indissociably ours. Sitting around and thinking about the healing is not enough. And: the acting is not a tick-the-box exercise either. It is a change process by itself through which we will learn to see the beauty of life again, and to honour our habitat at large, including everything that lives in it.

Being active and not just sitting around is also something I find on the cover of my pocket Bhagavad Gita:

“Freedom lies not in renunciation or retreat, but in disciplined action performed with self-knowledge and detachment”

As I’ve also mentioned in my novel The Glass Dome (www.geerthofman.com-glass-dome) one of the conditions that seemingly need to be met is the dissolving of current rigid structures in all fields of our society. And that I expect that not to go peaceful most of the time. Hence interesting times ahead but I’m getting more confident that we’ll be able to make the jump thanks to our collective wisdom, once that gets properly mobilised.  With contribution from people like Umair Haque and Charles Eisenstein, but also John Renesch (https://www.facebook.com/TheGreatGrowingUp) and many more, not all hope is lost!

Any thoughts? I’d like us to explore our road ahead.

Love and Blessings,



Preface ‘The Glass Dome’


Hey there!

Following some reactions on my previous blog, I thought it would good to publish the preface to my first novel (www.geerthofman.com/glass-dome). So….here it is! Again: this is not about me knowing what is going on and what exactly is awaiting us. I’d like us to engage in a meaningful conversation as to what wants to manifest throught these horrible events like the Aurora shooting etc. and regarding what all of us could do to prevent that suffering from happening.



These are interesting times. As I’m writing this [August 2011], we’ve witnessed the Arab spring, which has far from settled down, the earthquake in Japan with its devastating effects, countries on the brink of bankruptcy, Europe struggling to prevent the Eurozone from collapsing, there was the Oslo carnage and just recently the riots in various UK cities. Something of a rather large order seems to be going on, inviting us to take a step back, take a different look at who we are and to make different ways of living, of treating ourselves, each other and the planet possible. Nothing remains the same and what is going on could very well only be the beginning of even bigger changes.


As change is becoming more radical and occurring yet faster it is impacting all around the planet. With traditional sources for providing guidance losing their authority and therewith their relevance we’re left to ourselves to try to make sense of what is going on and of what apparently wants to happen. In order to find a justification for these changes, and to try to make sense of them, most will refer to sources from within the current reality, whether it’s science, religion, whatever. I’m pretty sure that trying to find satisfactory explanations within the current paradigm is going to be a challenge. Let alone that adequate solutions for the current challenges, these ongoing changes impose on us, can be found. You cannot steer a ship by looking at its wake. Whatever the source, it seems clear to a growing number of people that something is profoundly changing on the planet. I’m one of them.


These upcoming changes will have an effect on how we look upon ourselves, our relationships, our work, our societies, our planet, in short: upon how we have shaped our world. We will be sailing uncharted waters and whatever we have developed as practices over the past millennia will only be of limited help in setting out our next course. Individually and collectively we need to be able to connect to and mobilise other sources in order to successfully continue on our journey of development.


The story in this book has been written for all of you out there who sense there is something more to their lives than that you have been taught (and have learned) to believe ever since you were kids. Somehow this longing for this unknown is getting stronger in many people. You may see yourself faced with the question whether or not to heed this call and bring forward changes in your life that may lead to a radical change in the way you have been living up until now. Whether or not you decide to engage in this transformation is solely up to you. And the story has no intention whatsoever to persuade you in doing so. But since this calling gets stronger for many, so does the anxiety. Both individually and collectively. Why venture a giant leap into something completely unknown at the risk of leaving behind everything you attached so much value to? Or at least had gotten used to? Why leave behind a seemingly fulfilling life, which you have gained by learning how to play the game, through adapting to the context, often at the expense of yourself ? Why can the heart be so sure about what direction to take and why does the mind so persistently convince you not to do such a foolish thing? What are actually the stories you are telling yourself about yourself, about your relationships, about your career, about success, about your life, about leadership, about politics, about the world in general and how things go? And how well are they serving you?


The main intention of this story is to make you feel more comfortable with whatever really wants to manifest through you, with which you know deep inside you are connected. But from which you somehow shield yourself off. That’s why I’ve chosen to illustrate the journey of one individual. Again, it may be helpful to know that you are not the only one having those feelings. There’s an increasing number of people around the planet having similar feelings and looking for ways to deal with them knowing that no single person holds all the answers. So, I wish you happy reading with an open mind and, more importantly, with an open heart.


All Love and Blessings,








Another shooting….

Good day,

So we had yet another shooting…… A bit more than two weeks after the Aurora shooting, roughly a year after the Oslo carnage (to which the picture above relates). And in spite of the controversy in the US around the question if people should (be allowed to) carry weapons and around the prevalence of violence in TV-series, films and video-games it’s fair to say that the US don’t have the monopoly on violence amongst civilians or of civilians against state institutions. Nor does violence always involve the use of fire arms. In the preface to my novel ‘The Glass Dome’ (www.geerthofman.com/glass-dome) I pointed at a series of events which took place early 2011. As I suggested by then (August 2011) I was sure that it wasn’t over yet. On the contrary. And it goes to show: earlier this week the town hall in my place of birth (Waalre, The Netherlands) was set fire to during the night by driving two previously stolen cars into the building. The town hall has been destroyed and until now no one has the slightest idea who is responsible for this and what their motives are. Mind you: Waalre has some 16,000 inhabitants and how I remember it, it has nothing of a metropolitan dimension. Just a peaceful quiet little town. Until a few days ago, that is.

So it seems that everybody’s tolerance towards everybody else is getting to an absolute low. Engaging in traffic increasingly involves violent interactions between people as I can read in the papers each day. Going out for a drink often meets with violence. It seems we want to have it our way and our way only and without any delay. Gratification must be immediate, require no further creative engagement on our end (other than to thoughtlessly consume it) and seems to be aimed at dulling the senses rather than providing an uplifting experience aimed at attaining a more refined state of consciousness for instance.

In my blog of Feb 1st I introduced 4 levels of interaction (https://geerthofman.wordpress.com/2012/02/01/on-human-interaction-four-levels/) when we are faced with a situation:

  • the drama
  • the facts & figures
  • the different options for reacting
  • what wants to make itself shown?

To stick with the last question: I choose to believe that as mankind we’re facing the transition to a radically new era with radically new ways of viewing ourselves, all others, the world we live in and radically new ways of treating each other and our world. It seems to me that our current institutions and structures in all areas of our world are rapidly becoming obsolete. Without having meaningful alternatives in place yet, our future looks very unstable and insecure with all of us looking for something to hold on to. Clearly, saying our farewell to the old era, to the paradigm all of us alive have been brought up with and to various degrees gotten used to, is causing fear and anxiety. And clearly this transition needs to take place with lots of turmoil, violence and unrest.

But why exactly?

I’m wondering what we could do, collectively, to make the transition smoother, much more peaceful. Is it possible at all? I know it won’t help those who have died on the Aurora massacre. Or in the Oslo carnage. Or Alphen (Netherlands) shooting in May 2011. Or in the Winnenden (Germany) killings in 2009. Or in the Columbine shooting. And so on.

What I really would like to know from all of you: Is there anything each of us and therewith all of us could do to prevent further outbursts of this raging violence? To prevent us from injuring and killing our fellow-men? Ruining the lives of those who are left behind? Which is not limited to victims of shootings but it would include everything that we just know is not right but fail to make it right up until today. It’s clear this requires a radical overhaul of our current thinking and practices and the solutions are going to be systemic. It’s not just telling people not to carry guns. Or to punish those who do carry one. It’s about changing everything that has led to our non-productive practices. From education to nutrition. From (health-)care to the distribution of our abundance. Since the solution does not involve just an incremental change from where we are now, I’m not looking at our self-proclaimed leaders who have been brought forward by the current system. Both presidential candidates in the US could not demonstrate this more clearly as they carefully avoid mentioning the possibility of banning fire arms from being held by civilians. They feel they have to think about their constituent lobbies in order to get (re-)elected. Furthermore they are as much part of the drama as most of us and can contribute as much to the transition as all of us.

So, really, what is it that you and me can start doing as of today? Help me, please?

Love and Blessings,



About changing the game


In addition to today’s blog: check out this great short film by Charles Eisenstein: http://www.youtube.com/watch?v=EEZkQv25uEs

In very clear terms he explains why the current game (the money game ) is going to falter, why it will take several more severe crises and what could take its place. I would call this the Human Game and I like his concept of the gift economy. Do watch the video, I highly recommend it!

Love and Blessings,


Weird experience – but useful after all!


This time I would like to share a really weird experience I had some two weeks ago. I found it weird for it’s almost identical to a scene I described in my novel ‘The Glass Dome'(www.geerthofman.comglass-dome pp 233-238). So what happened and what was the learning I finally took from it?

One night late I rode my bike home after having visited a friend. It’s only a less than 2 mile ride so that usually takes me less than 10 minutes. As I left the main street for a street in a small residential area I saw a bicycle lying on the street. Since this is not a street where cars can drive through my first thought was that some kid had left it lying there before it went inside. So I drove past it and decided to leave it. A bit further on a young man with a bike was standing in the middle of street. Approaching him I asked if all was OK. He said he wasn’t from here and that he was waiting for his cab to show up. I found it a bit weird that he would have a bike with him and then take a cab. As the taxi central was right around the corner I told him to follow me so I could show it to him. As we got there I asked again if he was OK. He said he was fine but had too much to drink at a birthday party. I asked him about the bike lying on the street and wondered if he had anything to do with it. He said he didn’t but that he thought it weird too and asked if we could go check it out. I agreed and together we cycled the 40-50 yards to where the bike was lying. I picked it up and noticed it was quite small, so not for an adult, and that its tires were flat. As I put it against one of the houses a young bloke descended the façade of another house. Of course that didn’t seem quite normal to me and I asked if the bike belonged to him. He asked me if I could show it to him, which I did but when we got there he turned very aggressive at the flick of a second and kicked the wheel of my bike and hit me. He actually dealt a blow to my head and I was flabbergasted. His kicking and hitting didn’t have much power but I was completely surprised by the scene. I stopped to see if I could help in this situation and as a result I get attacked by some youngster! I told him to stop or things could get out of hand. Mind you, I’m 6’6″ (1.95m) weigh a bit over 100 Kg and no it’s not all fat! And I wasn’t frightened. This bloke, weighing 60 kilos, must have been on dope and booze to think he could knock me out. But….he wouldn’t stop. He kept trying to intimidate me and just didn’t want to let go of me. I tried to ride away on my bike but he would pull my jacket or the bike and make me stop. And all the time he would not respond to anything I said but kept shouting orders, repeating them as if they were a mantra to him. I saw no other way out than an escalation of violence resulting in me knocking him unconscious and that is something I didn’t want to. Positive about that. I did lose my patience though at one moment. I put my bike on its stand walked towards the assailant thinking where to hit him. Immediately he backed off and immediately I recalled I didn’t want to do this. So I got back on my bike, tried to drive away and…there he was again: pulling my bike and preventing me from going home. What he was saying had stopped making sense from the beginning but now it was even getting worse. He told me he was with the police, on duty, he would call his colleagues (to which I invited him with all my heart) and he wanted to fine me for 10 or 20 euros. Now, that seemed a way out for me without getting violent. So I asked him if he would let me go if I would give him 20 Euro. 10 or 20 would do it for him he confirmed. And he was calming down. By now his buddy insisted he let go of me which caused him to get infuriated again. I showed him the 20 Euro note which he took and then they started fighting over the action. Not about splitting the loot but somehow his buddy felt it was way wrong. When I got home I started to get infuriated myself. Indeed it felt completely wrong to be attacked after offering help and then to get to pay for that privilege as well. But I managed to control my emotions and I stayed at home, trying to get some sleep.

The next day I tried making sense of what happened as I choose to believe that nothing happens for no reason in our lives and that there’s always something for us to learn. But I couldn’t. Every time I thought back of the events my adrenaline skyrocketed and I wish I could get hold of this guy, probably only to release my frustration. Not very productive at all. But I kept asking myself what wanted to manifest itself through this experience.

Then yesterday, all of a sudden, I thought back of a book that Rao Kolluru once gave me in NYC. And I knew what I had done wrong. The book is called ‘The Ten Spiritual Pillars of Business Success’. You can find more about Rao and his work here: http://www.bioxysource.com. Amongst others Rao tells the story of two brothers who stayed with a guru for some time. One day one of the two brothers, Raj, comes back from having visited the village, covered with bruises. He explained that somebody in the village was badmouthing the guru and that he had taught him a lesson. The guru said that he should have let it pass and have restrained himself. The next day the other brother, Tom, came back with a similar story. And he had let it pass with no intervention from his end. The guru asked him why he hadn’t taught the villain a lesson.

Indeed, it’s a story about the three gunas or qualities as Rao labels them: Sattva, Rajas, Tamas. Very short: balance, energy and lethargy. Immediately it became clear to me that I had stayed in Tamas during the situation, where the opponent had been in Rajas and Rajas only. I also remembered a conversation where a gentleman (a Vedic astrologer) had asked me if I wanted to retire early. As there were some indications I like to retreat. Now the experience had started to make sense. What I make of it is that I have been too much in Tamas lately, thinking it was Sattva (and, fair enough it will have been Sattva from time to time as well) But hardly in Rajas and, to be perfectly honest with you guys, that has been showing in my life for quite some time now and has been affecting the business side of things as well. But I couldn’t see it until this weird experience of some two weeks ago made me think of Rao’s story again.  I have started looking for ways to activate Rajas much more (including changing nutritional habits) and to reduce the overly present Tamas (well at least during day time :-)) It will allow me to get out and engage much more with the world than I did and change this attitude of wanting people to come to me (well, they should of course but until know they could see no reason for it. :-))

So after all this showed some great learning that I get to put into practice. Oh and looking back at the experience, I clearly see other ways (using Rajas) that would have ended the situation without having to knock this bloke in a coma. They all involve engaging with him, possibly also on a physical level and although I am aware of the dangers related to that (with all these armed people in the street), I’m even more aware of the dangers of not doing it. And indeed, I do keep on believing that the best way to avoid troubles is to walk away from these situations. But when that is not possible and appeasing doesn’t have any effect it is better to engage.

All love and blessings,